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Month: February 2022

February 11, 2022
Ezra, Study Subjects, Uncategorized

LAW AND ORDER Law and Order Study Scripture: Ezra 7:1 – 10, 23 – 26 Background Scripture: Ezra 7 Lesson 11 February 12, 2022 Key Verse For Ezra had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments. Ezra 7:10 INTRODUCTION Our Study Scripture and Lesson raises several issues for our consideration. It points out the need for skill, focus, determination, and the giving of priority required of those teaching the word of God. God calls different people with different skills and different levels of education and focus to work in His kingdom but it is clear that some situations require specific skills which God will provide to those He has called. In order to remove any sense of pride in those who are working for God Scripture tells us that those who are in positions of teaching are going to be judged more than other saints for the teachings in their work must reflect in their lives. It is clear therefore that it is not just a matter of using words when one teaches but it is a matter of action, showing an example to others in one’s personal life. That is exemplified in our Study today. The real issue is that when one serves for the Lord God Almighty servants are dependent on Him for His blessing for human beings are totally inadequate to meet the demands which must be met. Scripture notes God blessed all His servants, men such as Abraham, Joseph, Jacob, and David. In our Study Lesson today we see another man whom God blessed and we can see how he taught and lived and how he accomplished what appears to be an overwhelming task. In our Study Chapter therefore we see that Ezra this skillful priest and scribe was clear in where his strength came from. He advises us that if we want to have God bless us we must study the word of God so that the good hand of God would be upon that person. So we read: “For Ezra had sent his heart to study the law of God, and to practice it, and to teach His statutes and ordinances in Israel”. In addition then our Lesson intends to teach us that studying the Law of God is essential if one wants to serve God and be blessed by Him. Then with the good hand of God on such a person the teaching of the Law of God must be aimed at glorifying God for everything. This teacher must practice what is taught in the Law of God. But there are several other important lessons for the people of God for we will see in this Study how God influenced the policy established by a pagan king and his advisors and how it benefited the people of God. It is therefore important to know that national policy in different kingdoms all fit eventually with God’s interests. Though there are many people in pagan courts and in courts that do not accept the law of God their concerns will be made by God to fit with the concerns of God. No believer therefore has to fear that they can live and work to establish the wishes of God no matter what their situation is. We see this exemplified in the life of Joseph in Egypt, in the life of Daniel and his friends in Babylon, in the life of Nehemiah in the Persian royal court, and now in the life of Ezra. We therefore cannot ever use the excuse that we have to succumb to the pressure on us from unbelievers who are in control of essential areas of our lives. We have been given the wisdom and the protection and the blessing of God, and we know that God’s will, in due time will prevail. Scripture assures us that the wrath of men will praise the Lord and the remainder of wrath He will restrain. Even though Jews were in captivity they managed to reach positions that were highly regarded in these several pagan unbelieving Royal Courts. They certainly seemed to have use their influence to advance the wishes of God. God was with them in all that they did to advance His interests. Our Lesson Study accordingly presents the Scribe and teacher Ezra as a model on how to develop to be a good teacher of the Word, how to teach, what to teach, and what to DO. If we today want the good hand of the Lord to be with us, and if we really want to see God’s blessing on our personal life, our church life and our national life, we will learn much from this Study. Ezra could’ve lived a very comfortable life with high status in the Persian court but the spiritual state of the exiles that had returned to the land of Israel placed a heavy burden on him and he was willing to give up his situation and he faced the hassles and hardships to bring about reforms that would benefit the people of God. We today should ask ourselves the question as to what we are prepared to do when we look around us and see gaps and the need for reforms in the life of the church and in the personal lives of the brethren. Are we willing to put the laws of God front and center in everything that happens? This can however be a very risky and challenging business. Our Study Lesson focuses on the seventh year of the reign of King Artaxerxes Longimanus, Ezra the Priest and Scribe returned with certain priests, Levites, and other Israelites from Babylon to Jerusalem, furnished with a Persian Royal commission to provide for the worship of the God of Israel, and the observance of the Law, according to the ordinance of God, by the community. This work is carried through into Ezra 7 and Ezra 8. We must be careful not to underestimate the difficulty and danger in the mission that Ezra faced. In this mission he began to execute some very difficult and unpleasant moves which included sending away such heathen women as were married to Israelites. The context of his commission from the Persian king Artaxerxes is recorded in the original Imperial documents in Aramaic recorded in that kingdom. It was this same King that ordered the rebuilding of the work on the walls of Jerusalem to cease as recorded in Ezra 4:7-24 but something obviously happened to change the mind of this pagan king who was preoccupied with other issues in the kingdom. The enemies of the people of God had wanted to present the people of Israel there in the Land to this King in the worst possible light. But it seems clear that the Jews in high places knew that they should keep in their minds the well-being of the fellow Jews and they succeeded m persuading the king that there was a need for Jews in Judah and the surrounding area to be properly taught the law of God so that God would bless the Empire and keep it in good order. This pagan king therefore had a desire to keep the gods on his side to keep the area safe from rebellion and so he accepted that if a Scribe such as Ezra was sent to teach the law of God, God would not only think well of him and his empire but the people would be able to lift themselves out of poverty, be able to ay the required tribute, and be able to maintain the sundry requirements of Temple worship. A skillful scribe such as Ezra and the great administrator named Nehemiah would certainly have consulted with this king prior to him giving such a commission. According to Ezra 5:3-17 the king accepted the advice of the governor Tattenai to base what decisions he made on previous commitments made by the Emperor Darius, and therefore this ruling Emperor gave his approval to improving conditions in Judah and the surrounding area. We know from the books of Ezra and Nehemiah that there were complaints and controversies between the returning Jews and some of the pagans in the area and so it was necessary to stabilize the situation. It is clear that this King which we note was not a man converted to the religion of Israel, wanted to keep the gods of each conquered nation on his side to keep the region beyond the River safe. In line with this tendency in the Persian empire God turned his heart leading him to appoint a person like Ezra who seem to have been a minister of state and so well-versed in the law of God. The authority that he gave to Ezra was massive. The responsibility and the power given to Ezra was tremendous. One scholar tells us: “We do not know whether Ezra was already a minister of state as ‘the Scribe of the Law of the God of Heaven’ or whether this was a title given to him at this time so as to indicate to all that he was acting on the king’s authority”. The extent of the powerful decree given by the king and the seven counselors as recorded in the documents of the Persian court which are available to us shows that as one writer states: “. He was authorized to take with him all of the ‘people of Israel ‘who wished voluntarily to return with him. Ezra 7 :12-13.. Ezra was sent to inquire into the religious situation in Judah and Jerusalem, concerning which there was clearly concern (Ezra 7: 14) Depicted as fulfilled in chapters 9-11. He was taking to Jerusalem the gifts of the King and his counselors, together with the free will offerings of others, in order to make satisfactory offerings to the God of heaven…. He was to deliver to the house of God in Jerusalem valuable specials for use in that house (Ezra 7:19) Demonstrated as fulfilled in Ezra 8: 33-34). He was given his authority to call on the king’s officials for whatever should be needed for the house of God to certain prescribed limits. (Ezra 7:20-22). He was to announce freedom from all taxes for temple personnel, presumably having the authority to ensure that the order was carried out (Ezra 7: 24). He was to appoint magistrates and judges to ensure that the laws of God were carried out satisfactorily by all the people Beyond the River (presumably all who were recognized as subscribing to them), and to teach all those who did not know them (Ezra 7-25) with authority to punish as he decided right, even up to the death penalty (Ezra 7 : 25 ). Demonstrated as fulfilled in chapter 10 .6 with full names of transgressors given. God obviously made it quite clear from the King’s authority given to Ezra that all the Persian officials in the area had to recognize Ezra’s authority. It will be helpful for us at this stage to recall the testimony of the powerful king Nebuchadnezzar who ruled over the kingdom of Babylon but who came to this conclusion he testified about in Daniel chapter 5:34-35. He stated after his punishment meted out to him by God: “And at the end of the time I Nebuchadnezzar lifted up my eyes to Heaven, and my understanding returned to me ; and I blessed the Most High and praised and honored Him who lives forever. For His dominion is an everlasting dominion, and His kingdom is from generation to generation. All the inhabitants of the earth are reputed as nothing; He does according to His will in the Army of heaven and among the inhabitants of the earth. No one can restrain His hand Or say to Him, “what have you done?” We can be sure that the ruling Emperor Artaxerxes knew about Nebuchadnezzar’s testimony for it might have been recorded and available to this Persian kingdom that succeeded the Babylonian kingdom. THE TEXT Verse 1 – 5. This passage as mentioned previously details the return of Ezra the Scribe from Babylon to Jerusalem and his entry upon his official duties there. The previous leaders Zerubbabel and Jeshua we will suppose, by this time to have grown old, if not died. Haggai and Zechariah, prophets to the first group of returning exiles after the 70 year exile predicted by Jeremiah the prophet seems to have finished their testimony. They prophesied during the chapter 4 recorded resistance to the rebuilding of the Temple. What follows in these verses is a chronological order connecting Ezra to Aaron the chief priest. As in like fashion it is not a complete genealogical order but highlights the major connections in the priesthood line between the two vary notable men. Ezra is introduced to us by way of his genealogy to establish that he was from the priestly line and a descendent of the high priest before the Babylonian Captivity. His pedigree is given in detail showing that he was a direct descendent from Eleazar the son of Aaron. It is pretty much the same as the genealogy in 1 Chronicles 6:1-15. Note that the genealogy has been set up to present Ezra’s credentials as the son of Sadock the high priest in David’s day. His descendants were approved by Ezekiel 43: 19 and 44: 15. Genealogies must not be important to us today but to the people of Israel it was most important for Ezra to establish that not only was he a well learned and skillful scribe but that he had all the needed impeccable credentials that were required by God to represent Him in such a task as this. So we remind you that the genealogies about the Lord Jesus Christ is critically important for they establish that Jesus as prophesied came from the line of David as promised. In addition Jesus’ line is traced back to Adam and Abraham to show that He was a genuine man. It is sad that we do not study these genealogies carefully to learn what they teach us. We have a different mindset when it comes to things in Scripture that look difficult. But we must note that nothing in Scripture is there casually. It has a tremendously important purpose. In addition, given these credentials and his skill and capability in teaching and interpreting the law of Moses which Yahweh the God of Israel had given, the Emperor felt comfortable to give Ezra everything that he required for his task. Ezra was given in fact a blank cheque. Between the dedication of the Temple in the sixth year of Darius and the arrival of Ezra in Jerusalem, a period of fifty- seven years is said to have elapsed. The ruler of Persia at the end of that period was Artaxerxes, who is also known to history as Artaxerxes Longimanus, the successor to Xerxes, the king who married Esther. The events of the Book of Esther took place between Ezra 6 and 7. One writer notes that this Artaxerxes Longimanus, known by the Greeks as ‘Macrocheir’, and by the Romans as ‘Longimanus’ was the son of Xerxes and his long reign included both the commencement of Ezra’s public work and the later scenes in the life of Nehemiah. (Adeney). Ezra and Nehemiah jointly exercised their respective offices at Jerusalem (Nehemiah 8:9; Nehemiah 12:26; Nehemiah 12:36), and so Artachshasta of the book of Nehemiah (Nehemiah 1:1; Nehemiah 5:14; Nehemiah 13:6) can be no other than Artaxerxes, is decisive of this point: for in Nehemiah 13:6 the thirty-second year of Artachshasta is mentioned. Ezra the son of Seraiah is thought to be a reference to Ezra being the grandson or great-grandson of Seraiah the High Priest (before the captivity) that was put to death by Nebuchadnezzar at Riblah ( 2 Kings 25:18). As such that would put roughly a period of one hundred thirty years as being elapsed between that catastrophe and the journey of Ezra to Jerusalem. A a grandson of Seraiah, namely Jeshua, who held the office of High Priest, had accompanied Zerubbabel in the first caravan of returning exiles, and this identifies Ezra as a grandson in all probability, and descended too from a younger son (thought to be Jozakak), the older branch being in possession of the pontificate. Verse 6. Firstly, one needs to understand the position of a Scribe in Ezra’s day as it is a position that greatly contrasts that of the scribes in Jesus’ time. The term “scribe” does not mean merely a penman, nor even an attorney well versed in forms of law and skilled in the method of preparing public or private deeds. He was a rabbi, or doctor, learned in the Mosaic Law, and in all that related to the civil and ecclesiastical polity and customs of the Hebrew people. Scribes of this description possessed great authority and influence. They seem to have taken over the important and influential role of prophets sometime after the return from the exile. As seen, part of the duties of a scribe was to preserve the Word of God, to teach the Word of God, and to administrate the Word of God (in the sense of interpreting and applying it). “As messengers of the will of God, they took the place of the prophets, with this difference: instead of receiving new revelations, they explained and applied the old. Of this new order, Ezra was at once the founder and type.” (Morgan) Ezra was very much conversant with the Scriptures, especially the writings of Moses. He had the words ready and was well acquainted with the sense and meaning of them. It is to be noted and feared that learning ran low among the Jews in Babylon; but Ezra was instrumental to revive it. He was raised up of God, and qualified and inclined to do this. Kidner notes that in Jewish tradition, Ezra’s is regarded as a second Moses. Thus all generations have reason to call him blessed, and to bless God for him. God sent to the Jews prophets and scribes, Matt 23 34. Ezra went under the latter denomination as previously mentioned. Ezra was a man of great piety and holy zeal. He had prepared his heart to seek the law of the Lord. That which he chose for his study was the law of the Lord. The Chaldeans, among whom he was born and bred, were famed for literature, especially the study of the stars, to which, being a studious man, we may suppose that Ezra was tempted to apply himself. But he got over the temptation; the law of his God was more to him than all the writings of their magicians and astrologers, which he knew enough of with good reason to despise them. He sought the law of the Lord, that is, he made it his business to enquire into it, searched the Scriptures, and sought the knowledge of God, of His mind and will, in the Scriptures, which is to be found there, but not without seeking. He made conscience of doing according to it; he set it before him as his rule, formed his sentiments and temper by it, and managed himself in his whole conversation according to it. This use we must make of our knowledge of the Scriptures so as Ezra we will be happy or have joy to know that we do what we know of the will of God. Ezra set himself to teach Israel the statutes and judgments of that law. What he knew he was willing to communicate for the good of others; for the ministration of the Spirit is given to every man to profit withal. But observe the method: he first learned and then taught, sought the law of the Lord and so laid up a good treasure, and then instructed others and laid out what he had laid up. He also first did and then taught, practised the commandments himself and then directed others in the practicing them; thus his example confirmed his doctrine. He prepared his heart to do all this, or he fixed his heart. He took pains in his studies, and thoroughly furnished himself for what he designed, and then put on resolution to proceed and persevere in them, and thus he became a ready scribe. Moses in Egypt, Ezra in Babylon, and both in captivity, were wonderfully fitted for eminent services to the church. Here it is noticed, but with a pious acknowledgment of the divine grace and goodness which disposed the royal mind in favour of Ezra’s patriotic objects. Verse 7. Ezra went up to Jerusalem with a number of Israelites, priests, and Levites. This occurred in the seventh year of Artaxerxes. It is taken as a fact that Jerusalem when Ezra made his travel there was already repopulated by the Jewish people from their exile for about 20 years. Only as mentioned it seemed that some Israelites chose to remain in captivity for a longer period of time. Verse 8. This occurred in the seventh year of Artaxerxes, and reached Jerusalem in the fifth month of that year, after a travel of four months. Verse 9. When Ezra went many more went with him, because they did not desire to stay any longer in Persian territory. The journey would have taken the time specified due to the slow pace and easy stages that must have been taken if the caravan had a lot of poor people, women, children, and all their household gear with them. In verse 6 to verse 9 we can witness how kind the king was to Ezra. He granted him all his request, whatever he desired to put him into a capacity to serve his country. How kind his people were to him. This was the direct result of God acting on the hearts of the people of the kingdom of Persia to serve His will. We should notice how kind God was to Ezra. He obtained favour from his king and country by the good hand of the Lord that was upon him. Every creature that God makes belongs to Him, and from Him our judgment proceeds. We must see that the events that shall occur in the hand of God, and therefore we must see the hand of God in the events that do occur, and acknowledge Him with thankfulness when we have reason to call on His good hand. Verse 10. “Here is a fine character of a minister of God: He prepares, he fixes, purposes, and determines, with his heart – with all his powers and affections, to seek the law of God, and to do it himself, that he may be properly qualified to teach its statutes and judgments to Israel.” (Clarke) The Living Bible translates this verse in this manner: Ezra had determined to study and obey the laws of the Lord and to become a Bible teacher, teaching those laws to the people of Israel. Note that the word “law” is Torah or instruction. So the secret of Ezra’s influence is really his devotion to the instruction of God, the first five books of the Scriptures as well as all the other Scriptures which was available to him. When we read that Ezra had set his heart this means that this involves “his whole being” which he had dedicated before his travels. He was not a person who thought that he had something important to do and then devoted a study to make that travel successful. He studied in seeking, which means that he made a quest. Then we see from this verse that Ezra set his heart to “do” the law which meant that he did not just seek to know the law but he set his heart to putting it in practice. He would show his calling to teach the statutes and rules contained in the law. If you decide to set your heart then it means that you are turning yourself to the word of God intentionally. It is not just a spontaneous thing. We know that because of human nature this is a challenge often times for you do not know what you would find when you seek the word of God. Often we find something in it that we have never seen before even though we have read the particular passage from the word of God many times. So expect to find insight and direction and encouragement when you are challenged by seeking the word of God. Bear in mind that the treasure that God has provided for us has in it many mysteries but the most important of these mysteries is the gift of God Himself. So He’s really waiting for you in the Scriptures and He is satisfied and very appreciative and will reward those that set their heart on seeking Him in His word. When you seek God you will find out who He is, what He is doing, what He will do, and what He has already done for you and the world. Note also that when you seek after God the Father you will find Christ for the Father has revealed Himself in Christ. Christ is revealed in the New Testament but He was anticipated in the Hebrew Scriptures of the Old Testament. When you set your heart to seek God and to do the “Word” you will see the glory of God and the Spirit of God will transform you so that you will become more like Christ, living, thinking and acting more like Christ. Do not think that this is so difficult at all for when you start you will find that life will become very different and stable for you. So you are commanded not to be anxious about life. This is very important and that is why the writer of the book of James in 1:22 tells us that we must be doers of the word and not hearers only. The more you do the more you will find that the commandments are not burdensome according to 1 John 5:3. There is tremendous blessing if you set your heart to teach the Word. But note that are tremendous blessing for working for God in other areas of ministry. You might not have to be as skillful as Ezra was but you will be able to impact a lot of people if you are prepared to pass on what has been meaningful to you from the Word of God. But remember that if you do not seek the Word you can’t do the Word and you can’t teach the Word. If those things are not in place all you will be is a hypocrite. The facts about seeking and doing as stated by Ezra means that everything is a cycle and they mutually reinforce one another. Verse 23. The ruler of Persia, King Artaxerxes charges Ezra to let nothing be wanting that was requisite to be done in or about the Temple for the honour of the God of Israel. It should be noted how honourably he speaks of God. He had called him before the God of Jerusalem, but here, should it be thought that he looked upon him as a local deity, he calls him twice, with great veneration, the God of heaven. Even this heathen king, might have taken the time to view the Word and Law of God, which, it is likely, he had read and admired. He speaks to Ezra and says, let whatsoever God has said be done. However, at the end of it we need to note how solicitously he deprecates the wrath of God: Why should there be wrath against the realm? The neglect and contempt of religion bring the judgments of God upon kings and kingdoms; and the likeliest expedient to turn away His wrath, when it is ready to break out against a people, is to support and encourage religion. The king’s motivations are clear, however, God’s motivations are also clear, and His Will, shall be done. We must not fail to secure our peace and prosperity, not that God would let that occur, in their case and ours today. Let us take care that the cause of God is not starved, by the neglect of men and the actions of men. Verse 24. He exempts all the ministers of the Temple from paying taxes to the government. From the greatest of the priests to the least of the Nethinim, he states it shall not be lawful for the king’s officers to impose toll, tribute, or custom upon them, which the rest of the king’s subjects had to pay. This put a great honour upon them as free denizens of the empire, and would gain them the respect as favourites of the crown. It gave them liberty to attend their ministry with more cheerfulness and freedom. We can suppose it was only what they needed for themselves and their families, and the maintenance of their ministry, that was hereby allowed to come to them custom-free. If any of them should take occasion from this privilege to meddle in trade and merchandise, they justly lost the benefit of it. Verse 25 & 26. He empowers Ezra to nominate and appoint judges and magistrates for all the Jews on that side of the River. It was a great favour to the Jews to have such nobles of themselves, and especially to have them selected by Ezra’s nomination. All that knew the laws of Ezra’s God (that is, all that professed the Jewish religion) were to be under the jurisdiction of these judges, which intimates that they were exempted from the jurisdiction of the heathen magistrates. These judges were allowed and encouraged to make proselytes to teach the laws of God to those that did not know them. Though he would not turn Jew himself, he cared not how many of his subjects did. They were authorized to enforce the judgments they gave, and the orders they made, conformable to the law of God (which was hereby made the law of the king), with severe penalties—imprisonment, banishment, fine, or death, according as their law directed. They were not allowed to make new laws, but must see the laws of God duly executed; and they were entrusted with the sword in order that they might be a terror to evil doers. CONCLUSION Note that the blessing of God comes to those who study and obey His word. This is an important command but it was a simple one for it would protect against Satan, his people, and all of those that were mixed up Jews who compromised with the teachings of the Word of God. It is not easy to encourage people to conform to the Lord Jesus Christ. But note that sometimes God sets up powerful people to trust your character and integrity. You should therefore live wisely among people so that they would recognize your gifts in teaching the Word of God and demonstrating by your life that you are a person that will bring blessing to them. Remember therefore that God will make away for His people. The journey might be long and difficult, but sometimes it is not as difficult as your mind might make you imagine it to be. Satan will make us afraid even of the shadows that are not real. Ezra acted when faced with this difficult task not because he was confident in himself but because he was confident in the Lord. He believed that God would make a way. Don’t forget that if you study and set your heart to know God you will become a powerful servant as Ezra was. When you look at this chapter you will see that God’s fingerprints are all over it. Ezra recognize that the hand of the Lord God was on him and so he acted. It is interesting to note that Ezra did not travel with a large group of soldiers to protect him and the people as Nehemiah did. Ezra testified that he had told the king so many wonderful things about his God that he was ashamed to give the king the impression that he did not trust Yahweh to protect him. So he traveled with a tremendous amount of money and with very vulnerable and marginalized people with him without extensive military protection. So we know that he trusted God. He never wanted the pagan king to think that he was being a hypocrite when he told him that his God was the greatest of all Gods. So think carefully about what you’re saying about God and live up to what you have been saying about God. Recognize that the grace of God and human effort goes hand-in-hand. You cannot trust human strength. That would be a mistake. But you cannot and should not make the other great mistake in forgetting that God operates through human beings. Therefore do not think that just because you do not have the strength, education, the knowledge or the physical beauty you think is important, that you cannot do marvelous things for God. God is willing and gracious to work with us, and so we are fellow laborers in the kingdom of God. May we therefore remember the kind of God that we worship and if you do not remember get to know Him. We pray that you will seek Him, and do what His laws require. Then you will be like Ezra the great servant of God.

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